These words are very boring when explained separately. The general idea is that upper green, middle yellow and lower green represent heaven and earth respectively.
Together, the three sentences should be the spiritual pursuit of "the unity of heaven and earth" if the three colors are harmonious.
What does Shanghai dialect mean by red and green?
Hong Changqing is a character in Red women soldiers.
Shanghai dialect means: the only male among a lot of women.
What does it mean to clear the card in accounting?
Clearing the card means clearing the information of the golden tax card after the billing information of last month is transmitted to the tax authorities through media encryption. In the process of recording the invoice information from a new beginning, enterprises can issue special VAT invoices normally only after copying tax returns and clearing the card at the beginning of the month.
What do you mean by the blue sky on a line of egrets?
Green generally refers to green, blue and black, and in the sentence refers to blue sky.
A line of egrets goes to the sky. What does it mean to be green? Choose blue or green?
The blue sky refers to the blue sky. It means a line of egrets is flying in the blue sky. "Two orioles sing green willows, and a line of egrets goes up to the sky." Two orioles are singing, and there is a sound. "A line of egrets goes up to the sky." There is a behavior and an action. One horizontal and one vertical, "two" and "one" are opposite; A horizontal and vertical, it opened a very beautiful natural scenery.
The meaning of a line of egrets on the blue sky
1, explanation: bright and clean clear sky in early spring morning.
2. Source: Du Fu's Jueju in Tang Dynasty;
3, the whole poem
"Two yellow orioles are singing atop the green willows, White egrets soar into the sky in a row"
My window frames the snow-crowned western mountain scene. My door oft says to eastward-going ships “Goodbye”
4. Notes
Two orioles are singing on the willow branches,
A line of egrets is flying in the sky.
You can see the snow in Xiling for thousands of years from the window.
Ships from Dongwu Wan Li are moored at the gate.
5. Creative background
In 762 AD, at the peak of the Tang Dynasty, Chengdu Yin Yanwu entered the DPRK. At that time, due to the "Anshi Rebellion", Du Fu once avoided Zizhou. In the second year, the rebellion was put down and Yanwu returned to Chengdu. Du Fu also returned to Chengdu Caotang. At that time, he was in a good mood. Faced with the vitality of this school, he couldn't help but write this poem.
What does it mean to be clear and infinite?
The ancients thought: Infinity begets Tai Chi, Tai Chi begets two instruments, two instruments begets four images, four images begets eight diagrams, and eight diagrams begets sixty-four hexagrams, which is the basic theory of Tai Chi's transformation into eight diagrams. The so-called Tai Chi is to clarify the process of the universe from infinity to Tai Chi and even the metaplasia of everything. I ching copula: "It is easy to have Tai Chi, which is the birth of two instruments", in which Tai Chi is the state before heaven and earth opened and chaos was divided into yin and yang. The two instruments are the Yin and Yang instruments of Tai Chi. The copulative biography also said, "Two instruments give birth to four images, and four images give birth to gossip.". It means that all things and phenomena in the vast universe contain yin and yang, as well as both the outside and the inside. However, they are both antagonistic and interdependent, which is the general law of the material world, the program and origin of many things, and the root cause of the emergence and destruction of things. The way of heaven and earth creates everything with yin and yang. Heaven and earth, sun and moon, thunder and lightning, wind and rain, four o'clock, in the afternoon before, and male and female, rigid and soft, dynamic and static, obvious convergence, everything, regardless of yin and yang. The principle of life is to nourish a hundred skeletons with yin and yang. Meridian, flesh and blood, abdomen and back, five internal organs, six internal organs, and even seven damages and eight benefits, all of which are incompatible with yin and yang. This theory has been established for two or three thousand years and is still describing Vientiane for people.
There is an interactive relationship between man and nature. People are related to heaven and earth, corresponding to the sun and the moon, and the news of the surplus and deficiency of one body is all connected to heaven and earth and should be related to things.
The sages realized a truth from using troops and comparing skills: there is a way to always win in the world, that is, to be soft in the day, to be good in the water, to be soft can overcome rigidity, to avoid reality to defeat emptiness, and to take the lead in the future.
China's classical philosophy, Taoist health preserving theory, meridian theory of traditional Chinese medicine, art of war and other rich theories and experiences of martial arts, such as The Book of Changes, have constructed fertile soil in China, and it is no accident that Tai Ji Chuan germinated and grew up on this fertile soil. Tai Ji Chuan's continuous development and today's growth also depend on the great contributions of the masters of past centuries and the irrigation of countless heroic efforts. Within the four seas, there has never been a boxing with such a complex and perfect theory. For hundreds of years, Tai Ji Chuan spread abroad, from the Central Plains to the north of the great river and the south of the Yangtze River to the remote areas, especially since the 1950s, Tai Ji Chuan was able to spread rapidly. In the process of inheritance and innovation, many schools have been derived. All kinds of pioneering masters in Tai Ji Chuan; All of them are hall-level figures in martial arts. They all interpret Tai Ji Chuan with their own understanding of Tai Ji Chuan. The formation and development of various schools marks the richness and development of Tai Ji Chuan.
Although Tai Ji Chuan's theory has been expounded many times, few scholars look to the master from a vertical and horizontal perspective. Those who hide themselves from the customs have it; Cherish the subtle place deeply, and students can't see it; Limited skill; There are some people who have a glimpse of the essence of boxing, and it is wrong to practice according to such Confucius' views, but it is wrong to teach people if they actually teach them; Some people are ignorant of boxing theory, but it is even more harmful to say that it is illusory and unreasonable.
Chen Gong Fake, a master of Tai Ji Chuan, and Hu Gong Yaozhen, a master of Liuhe Gate, have realized and practiced the truth of Tai Ji Chuan with their lifelong energy and wisdom. Mr. Feng Zhiqiang is blessed with learning from two masters, combining their teachings. With his deep understanding of Tai Ji Chuan, he succeeded in inheriting and developing the traditional Chen-style Tai Ji Chuan, and founded the mixed-minded Tai Ji Chuan (hereinafter referred to as mixed-minded Tai Ji Chuan), which deeply reflects the true nature of all things. Mix, take everything; Yuan, for the initial fundamental meaning. Mr. Feng put his insights into the martial arts and boxing, in order to benefit the human heart and contribute to the world without reservation. Our world is a world of sports. For hundreds of millions of years, in nature, the sun passes through the moon and the stars circle around, all of which follow the circle as the orbit; Drops of water form beads, stones grind into eggs, and stones are poured into water, all of which conform to the law of circle; The rise and fall of animals and animals also leave an arc trajectory. Mankind has developed science and technology, and today's propeller of aircraft is the wheel of vehicles; Electric machinery, even the microstructure of matter, also moves without a circle. A straight line is a segment of an infinite circle, a point is an infinitesimal circle, and a spiral is a combination of country and other factors. Circular movement is the essence of the movement of all things, and it is the avenue of Gankun.
The yin and yang of the human body are often not balanced, so blood and qi stagnate and diseases arise. As an internal boxing, Hunyuan Tai Ji Chuan takes merit as the foundation, takes boxing as the mother, and gives priority to cultivation. As a way to cultivate internal strength, a series of methods of mixed yuan gong dredge meridians, calm yin and yang, nourish internal qi and increase internal strength.
Practicing boxing must start from infinity, and the opening and closing of yin and yang should be earnest. Mixed Yuan Tai Ji Chuan's walking frame, both dynamic and static, both internal and external training, double cultivation of life. Its various boxing frames were developed based on the boxing frames of Chen Gongfa's department, starting from Wuji; The existing machine is born with Tai Chi, which is divided into yin and yang, and the movement is spiral and tortuous; Yin and yang are born together, open ......
What do you mean by sending me to the sky with good wind and strength?
Empty negative lingyun great talent, life mind never open.
It means "I'm awesome, that is, I'm unlucky, and I don't have a noble person, so I want a noble person."
What do you mean by the green grass on the stream?
Green grass by the stream
Qing ping le Cun ju
Xin Qiji
The thatched roof of the hut is low and small, and the stream sides are full of green grass.
When you are drunk, Wu Yin is charming, but who has white hair?
The eldest son is weeding the bean field in the east of the stream, and the second son is busy knitting the coop.
I like children's hooligans best, and I lie in the stream and peel the lotus.
annotate
①: Hey: the sound of the Olympics is the rhyme of the old. Used as a courtesy title for an old woman.
②: Rogue: Helpless. Naughty.
make appreciative comments
This little word has been selected in various anthologies in recent years, and some anthologies have simple explanations. For example, Mr. Hu Yunyi's "Selected Poems of Song Dynasty" says: the environment of this poem and the collocation of characters are a very symmetrical and natural drawing. Lao and Xiao write most vividly. "Lying and peeling the lotus" is the visualization of "rogue". Selected Poems of Xin Qiji published by Zhonghua Book Company 1979: This word can be said to be a rural sketch. It is fresh and lively, and with a few strokes, it outlines a vivid scene of a family in Qingxi cottage, making people feel as if they were there. Mr. Yu Pingbo's "Selected Interpretation of Tang and Song Ci" says: This article objectively describes the rural scene. The old people are a little drunk, the older children are working, and the younger children are playing. The brushwork is fresh and seems effortless. There is a * * * feature in the above-mentioned theories, that is, this word is an objective description of the rural scene. However, I think that the words also reflect the author's subjective feelings, not just sketching purely objectively. Based on this starting point, there are different understandings of the words and sentences. For example, in the third and fourth sentences of the last film, I think that "drunk" means that the author himself is slightly drunk, not "Weng Wei" in the countryside. Now, I will quote the twelfth article in my poor book "Reading Ci San Za" as follows: Xin Qiji's "Qingpingle Village Residence" says: ... Hu's "Selected Works" and Yu Pingbo's "Selected Interpretation of Tang and Song Ci" are all attributed to drunkenness, which is doubtful. This "drunkenness" is the author's self-drunkenness, and the "drunkenness" of "looking at the sword in drunkenness" is also the author's self-drunkenness. If it is said that Weng is drunk, how can the author know it? And be drunk and make a Wu Yin, so that you are not drunk, that is, don't make a Wu Yin? Those who "flatter each other" mean that Wu Yin makes the author feel good, and it is not that Weng Yi flatters himself. Gai, the author, was intoxicated by the Wu dialect, and then he listened carefully, only to know that it was a dialogue between farmers and Weng Yi. This is only the explanation of the annotations in the first edition of Mr. Xia Chengtao's Selected Poems of Tang and Song Dynasties. (The first episode of "Learning the Forest", page 187. ) I think it is more poetic to look at a side of life in the countryside from the eyes of a drunken author than to listen to an intoxicating Wu dialect from a sober bystander. To take a step back, even if the reader disagrees with Mr. Xia and me about "drunk", the subject of the word "most happy" should also refer to the author, but never to the white-haired man. It can be seen that the author's mood in this word is cheerful and joyful.
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Xin Qiji's Qing Pingle. Appreciation of Village Residence [Original]
The thatched roof of the hut is low and small, and the stream sides are full of green grass. The Wu place that is drunk is drunk, sounds gentle and beautiful, whose home is the old man with white hair? The eldest son hoes the bean stream to the east, and the middle son is weaving a chicken coop. He likes children scoundrels best and lies on the stream head to peel off the lotus.
This song "Qingping Music". Village Residence is quite special in Xin Ci. Most of Xin Ci poems express patriotic feelings and hard-to-be-rewarded feelings, with a bold, bold, depressed and sad style, but this first poem describes rural life and shows the poet's love for beautiful rural life.
The first sentence of the poem "The eaves of the thatched cottage are low and the grass is green on the stream" outlines a beautiful picture of rural life for us in a simple way: in the warm sunshine, a low hut, a green meadow, and a transparent brook gurgling on one side of the meadow, so quiet and so soft, like a poem and a dream, and the next sentence is "Drunken and charming, white-haired and young." Just as the poet was immersed in this quiet and charming environment, there was a voice in the gloom, which seemed to be young men and women whispering beautiful love words. The poet couldn't help but want to see which pair of happy people, but he was not surprised when he looked for fame: it was a pair of white-haired men! This sentence not only writes out the voice and interest, but also writes out the deep feelings, revealing the comfort and happiness of rural life to the fullest. The whole film is full of emotion, scene, stillness and movement, and colorful, forming a wonderful and intoxicating picture.
The next piece of the word opens the picture and depicts the scene of peasant labor. Here, it is still painted for several characters by using the technique of line drawing. ......