(One of My Humble Works) 1004 After the Song-Liao Alliance, the three-party regime and its people in China entered a period of recuperation, and the Liao Dynasty was able to have sufficient energy to study and discuss the governance methods for the Jurchen and other tribes. Xiao Taihou and Liao Shengzong, who were in charge at that time, divided jurchen into "family jurchen" and "birth jurchen" according to the fact that jurchen lived in scattered places and their education levels were quite different, combined with the different geographical location and social productivity level. In short, they are the so-called "* * * truth" and "born jurchen" respectively. By the time of Emperor Shengzong of Liao Dynasty, the Khitan people had completely completed the process of sinicization, which was mainly reflected in the fact that their official positions were basically the same as those of the Central Plains Dynasty, their royal etiquette was the same as that of the Zhao and Song Dynasties, their education system and ancient books textbooks were basically copied from the Northern Song Dynasty, and their costumes were no different from those of the Central Plains. As for the management methods and even governance concepts of ethnic minorities such as Jurchen, the Liao Dynasty also inherited the long-term management and control model of ethnic minorities formed by the * * * regime. Take the classification of "nuzhen" and "nuzhen" as an example, which completely inherits the traditional concepts of "familiarity paradigm" and "birth paradigm". Specifically, "Nuzhen" is also called "Liao Nuzhen" or "Ge Nvzhen", that is, the so-called "* * * Zhen", which refers to the Nuzhen ethnic group that was included in the regular population statistics of Liao Dynasty and made relatively normal tax donations. This group of people originally lived in Bohai (about North Hamgyong Road, South Hamgyong Road and Tumen River in North Korea today). In the early years of Emperor Shengzong of Liao Dynasty, the imperial court of Liao sent messengers to announce the emblem and served as servants in Abri, Lu Ye. Yao Che's fourth grandson mocked Gu Khan, a famous military general and an important official in the prosperous period, who won the trust with him), Lin Hengde (word Xun Ning,? -In 996, he married Princess Yue, the daughter of Liao Emperor Jing Zong. He has cooperated with Lu Ye Naoli for many times to make the meritorious military service, and cooperated with Lu Ye Xie Zhen, the messenger of the Tang Dynasty. -In 999, Liao Shizong, Mu Brothers and Jing Brothers were highly valued by Jing Zong and made great contributions to maintaining the ruling authority of Shengzong. In the war against the Northern Song Dynasty, he made great achievements in the Battle of Gaolianghe and the Battle of Yanyun, and defeated the Northern Song Expeditionary Army led by Pan Mei and Yang Ye, which laid the foundation for the confrontation between Liao and the Northern Song Dynasty. ) General and other generals conquered this part of Jurchen, captured more than 654.38+million people and more than 200,000 horses, and forced eight neighboring tribes, including Jurchen and Saili, to join the Liao Dynasty. For these jurchens with higher education level, developed economy and more communication with the Khitan, Emperor Shengzong of Liao ordered them to be formally included in the household registration and moved to Liaoyang, Tokyo, which is close to the Khitan headquarters. These jurchens who pay taxes and perform military service normally are called "born jurchens" or "born jurchens". Liao * * * really practiced autonomy and set up an institution to manage the Grand Palace. The leaders of all ministries obeyed the constraints of the king appointed by Liao Tingzhen. * * * Some people in Li Zhen are still called "going back to Pakistan". They lived in Huifa Valley (originating in huinan county, Jilin Province, China, flowing through panshi city and flowing into the First Songhua River in huadian city), wrote Huiba in Liao history, wrote Huiba in Ming and Qing historical books, and wrote Huiba when it appeared in other historical books. "Hui Fa" is a Khitan language, which originally means "unrestricted communication". In fact, the Uighur department is also a tribe of the cautious system, and later it was also a part of people. After the Bohai Kingdom established in Momo was destroyed by the Liao Dynasty, the settled Bohai people were forced to go to the headquarters in Qidan and Yanyun. At the same time, in an emergency, the Liao Dynasty strictly prohibited the remaining ex-Bohai people in Northeast China from hiding weapons, while Huiba Department was favored by the Liao Dynasty because of its long blood relationship with Bohai people or Momo people. Huiba Division is also regarded as a kind of * * *, and it was also included in the household registration and tax management by the Liao court. It was managed by Zhou Gendarmerie Division (namely Zhou Xiandao, Liaoyang Prefecture, Tokyo Road, Liao Dynasty), and the Military Forces Division was a * * * institution dealing with military and political affairs in the first-level administrative region. Zhou Xian (now the ancient city of kaiyuan city, Liaoning Province, China) handled related affairs. Because it is located further north, the Uighur Department is also called "Northern Jurchen". After the reign of Emperor Shengzong of Liao Dynasty, with the further communication with advanced nationalities such as Han nationality and Qidan, * * * has made great progress in economy, culture and social life. The Liao Dynasty gradually established the Northern Jurchen People's Congress Palace, the Northern Jurchen Military Forces Division and other military and political institutions to continuously improve the management of the Northern Jurchen. In addition, the Liao Dynasty also established institutions such as the Yalu River Jurchen Palace, the Changbai Mountain Jurchen Palace, and the Plutarch Department to manage the Yalu River Department, the Changbai Mountain Department, and the Plutarch Department, which belong to the northern Jurchen system. (From the territory of the Liao Dynasty/from the Internet) Compared with the above-mentioned towns managed by the Liao Dynasty in a similar county system, female towns have distinct characteristics: First, the production relations and productivity are very backward, and materials are scarce. Most people are still in the semi-primitive social form of slash and burn; Second, the level of culture and education is low, and there are still a large number of cases of tying ropes and carving wood for inscriptions; Third, tribes are not affiliated with each other and often attack each other for natural resources or population competition; Fourth, it is mainly scattered and mobile, living in places with extremely difficult natural conditions such as mountainous areas and virgin forests. According to the ancients, "the place is more than a thousand miles, and the registered permanent residence is more than 100 thousand, which is still out of bounds." Since we have been promoted to be the county magistrate, thousands of households are small, while thousands of households are big, and they are said to be virgins "(see Xu's famous historical work Song Dynasty and Northern League, Volume 3). There are 250 volumes in the book, and the editing style is consistent. The so-called "Three Dynasties" refer to Huizong Zhao Ji in the Northern Song Dynasty, Song Qinzong Zhao Huan in the Northern Song Dynasty and Gaozong Zhao Gou in the Southern Song Dynasty. In the middle of Liao Dynasty, especially during the long-term rule of Sheng Zong and his mother Xiao Taihou, these daughters were captured by the prestige of the Liao Dynasty and all surrendered to the imperial court. However, due to excessive dispersion and economic and cultural backwardness, they were actually in a state of disunity and high autonomy among tribes, and they were neither included in the Liao State nor paid taxes normally. They just sent young people to join the Liao army when something happened. At that time, there was no highly unified management system in Jurchen, and all tribes were "winners". Tribal leaders regularly contributed horses, ginseng, beeswax, Haidong Qing and other local products to the Liao court to show their ownership. There are many tribes of Jurchen, including "108" and "72", which all illustrate the fact that they are scattered. If * * * is really a millet flour originated from the original ethnic community, then the birth of a daughter is the inheritance of Blackwater. Jurchen lives in a vast area, including the whole Heilongjiang and Jilin provinces in the northeast of China today, the northern half of eastern Inner Mongolia, the northern half of the Korean Peninsula, and the vast areas of Sakhalin Island, the west of Wusuli River and the north of Heilongjiang, that is, the winter solstice reaches the Sea of Japan, the Liaohe River in the south, the Arctic in the north and the Mongolian Plateau in the west. With the all-round development of economy and society in Liao Dynasty, the accumulation of material wealth is increasingly rich, and the rulers of Liao Dynasty and the nobles of Qidan imperial clan are more greedy for pleasure. They have completely lost the vigor and vitality of Mao Abaoji when he started his foundation, even the traditional "four seasons system" (Liao History Wei Yingzhi written by Yuan et al.: "Liao country is full of desert and covered by the Great Wall, so it is appropriate." It is cold in autumn and winter, and it is normal to fish with aquatic plants in spring and summer. At four o'clock, everyone has his own place, and that is Bona. "Bona is a Khitan language, which means the camp of the Liao emperor. He maintained the habit formed by his ancestors in nomadic life, and his life was impermanent and he migrated in four seasons. Therefore, the emperor has his own position at four o'clock, which is called "holding bowls in spring and autumn, holding bowls in winter and summer" and "holding bowls at four o'clock". According to the personal preference of Liao emperors, the four seasons Bona of Qidan royal family changed and was different, so that the original meaning of the word Bona was later extended to refer to the four seasons fishing and hunting activities of the emperor in palaces, camps and accounts. ) is also more of a mere formality, and more of it has become a "regular" extortion of all ethnic groups across the country. In fact, Bona should be a kind of physical and mental experience and state maintenance for the pampered royal family, a patrol and Xuanwei for the territory and people, and a silent shock to those who are ready to act. Therefore, after the Liao Dynasty, "bad taste" has unconsciously degenerated into a "sharp weapon" to destroy the authority of the imperial court, self-destruct its image, increase the burden on the people, and intensify class and ethnic conflicts, which is probably not its proper meaning. Halfway up the mountain, with the attention of the Khitan people and the Liao Dynasty, through the baptism of blood and fire again and again, Jurchen grew and changed quietly like a child. They are looking forward to going out of the forest, out of dispersion and ignorance, just like silkworm babies, trying to break through the heavy shell and see the beautiful world as soon as possible. (One of my poor books)