chapter one
By questioning who drives the natural operation of heaven and earth, it is told that the six poles and five permanent members of heaven and earth themselves drive the endless operation of heaven and earth. Therefore, it is proposed that only by letting nature take its course and adapting to the current situation can we govern the country well.
1. What's your luck? Where is it? What is the dispute between the sun and the moon? Who advocated it? Which dimension is it?
Is the sky running? Is the ground still? Are the sun and the moon fighting for seats? Who is in charge? Who is maintaining it?
2. Who is alive and has nothing to do? Is it necessary to stay organic? Does it mean that it runs by itself and can't stop evil by itself?
Who has nothing to do to push these operations? Or is there a mechanism that can be started and has to be started? Or do you keep running?
3. Is the cloud rain? Is rain a cloud? Who is Longshi? Who lives in a house and does nothing but persuade?
Is the cloud for rain? Is the rain for transpiration? Who's having sex? Who is idle and willing to encourage this phenomenon?
The wind is blowing from the north, one in the west and one in the east, which is in chaos. who is it? Who's wearing nothing? Dare to ask why?
The wind blows from the north, from west to east and travels through the sky. Who's booing? Who's sitting around, flopping about? What is the reason?
Wu Xianyu said: Come, my English girl. There are six poles and five permanents in the sky. The emperor ruled if he followed it, but he was fierce if he disobeyed it.
Wu Xianyu said: Come, I'll tell you. Heaven and earth naturally have six poles and five permanents (six poles refer to up, down, east, west, south and north). The five permanent members refer to gold, wood, water, fire and earth. The emperor can govern the country well by following the way of nature, and it will lead to disaster if he goes against the way of nature.
6. Nine things lose, governing the country by virtue, things in the world, what the world wears. This is called the emperor.
Comply with the affairs of Kyushu, be prepared for danger in times of peace, benefit the world and get the support of people all over the world. This is called the rule of the emperor.
chapter two
By seeking benevolence from Zhuangzi, I suggest that filial piety to parents should be natural and forget the utilitarian heart.
Further clarify that filial piety, benevolence, loyalty and sincerity are all used to encourage themselves and distort their inner authenticity, which is not enough to flaunt.
1. Shangda Tuzhuangzi. Zhuangzi said, the soft nature of the tiger and the wolf. Yue: What is it? Zhuangzi said: Father and son blind date, heartless!
When you go to college, ask Zhuang Ziren. Zhuangzi said: Even tigers and wolves have benevolence. Swing problem: how to explain it? Zhuangzi said: Why is it not benevolence when tigers date wolves?
2. Say: Sorry, Zhiren. Zhuangzi said: Benevolence has no relatives. Da zai said: if you hear about it, you will not love without relatives. If you don't love, you will be unfilial. Is it really merciful and unfilial?
The Party said: What is the highest state of benevolence? Zhuang Zihui: The most benevolent person has no goodness or difference. The big question is: I heard that not kissing is not loving, and not loving is unfilial. Can you say that you are merciful and unfilial?
3. Zhuangzi said: Otherwise, those who are still benevolent are not filial. This is not filial piety, it is better to be filial.
Zhuangzi said: No, benevolence is worth promoting, and filial piety is not enough. This is not to say that benevolence is more than filial piety, or that benevolence is not as good as filial piety.
4. As for the travelers in the south, what is the Ghost Mountain in the North? And fly away.
Just like a traveler from the south to Du Ying, you can't see Ghost Mountain from the north. Why? Because they are too far apart. (Benevolence and filial piety are two different categories)
5. Therefore, it is easy to respect filial piety, but difficult to love it; It is easy to love filial piety, but difficult to forget one's relatives; It is easy to forget your loved ones, but difficult to forget them;
Therefore, it is easy to respect filial piety and difficult to love filial piety; It is easy to show filial piety with love, but difficult to forget family ties; Filial piety is easy to forget family ties, making it difficult for parents to forget themselves;
6. It is easy to forget yourself, but difficult to forget the world; It is easy to forget the world at the same time, and it is difficult to forget the world at the same time.
Filial piety makes it easy for parents to forget themselves, but also forget that things are difficult; When I was filial, it was easy to forget the world, and it was hard for the world to forget myself. (Filial piety is a natural behavior, and there is no utilitarian heart)
7. Fu De's legacy is Yao and Shun, not doing it. Li Ze applies to the whole world, and the world is ignorant. Kindness and filial piety are really great interests!
Forgetting the virtue of Yao and Shun is an unintentional mistake, and the world does not know that it has benefited thousands of generations. How can you praise benevolence and filial piety!
8. The husband is filial, benevolent, loyal and honest, which is not enough.
Filial piety, benevolence, loyalty and sincerity are all used to encourage themselves and distort their true colors, which is not enough to flaunt.
9. Therefore, it is the most expensive, and you are not embarrassed; If you want to be rich, the country will be rich; Desire, fame and how. It is based on Tao.
Therefore: the most distinguished person can give up the position of monarch; The richest man can abandon the property of the country; The most glorious person, any reputation can be abandoned. This is the path to follow.
chapter three
This paper describes the Yellow Emperor's exposition of the joy of "Xianchi" and describes in detail the musical realm of integration with Taoist thought.
1. Beimencheng asked the Yellow Emperor: I was afraid of the joy of Emperor Zhang Xianchi in the wilderness of Dongting at first, but I became lazy after listening to it again. I listened, very confused, silently swaying, but not complacent.
Wencheng of Beimen asked Huangdi: You played the movement of Xianchi in Dongting field. I was scared at first, but I gradually relaxed after listening. Finally, I was confused and unconscious.
2. The emperor said: You are so natural! I play with people, levy with heaven, act with courtesy and righteousness, and build with purity.
The yellow emperor said: you have to feel this way! I play according to human feelings, learn from the nature of heaven and earth, show courtesy and justice, and build the original Qingming realm.
The four seasons come one after another, and everything comes with life. One prosperity and one decline, civil and military ethics. One is clear and one is turbid, yin and yang are harmonious, and the sound is like a cloud.
The four seasons come and go, and everything grows in cycles. Prosperity is exhausted, vitality is cold, and order appears. Light and dark, yin and yang are harmonious, and sound and light flow.
I was shocked by the first stabbing pain. Its pawn has no tail, and its beginning has no head.
When the stinger first moved, I started with thunder. The end of the movement is not over, and the beginning of the movement is not started.
If you die all your life, you will be together forever, but you can't wait. You're too scared.
Fluctuation and suppression, endless changes, unfathomable. So you're scared.
6. I play it with the sum of yin and yang, and the candle shines with the sun and the moon. Its sound energy is short and long, soft and rigid, and changes evenly, so it is not the main reason.
I also played the combination of yin and yang, the sun and the moon shine, the music can be short and long, soft and rigid, and the changes are even, regardless of routines.
(To be continued)
Remarks: This article was compiled in April 2002.