Sheep and wolves are natural enemies, so it is impossible to live in peace. To be a man and do things, you must know who your friends and enemies are, and you can't listen to good words.
This fable gives us a wake-up call. We should not do things too rashly and look at superficial phenomena too much. What's more, that nature was originally very bad. As the saying goes, a leopard cannot change its spots. Be careful of those wolves in sheep's clothing, and be aware of their so-called conditions. Once they fall into the trap they set, they will be like sheep, and there will be no good. In short, you can't have a heart that hurts people, and you can't have a heart that prevents people.
The story of the signing of the contract between the sheep and the wolf is that the goat really listened to the wolf and drove away all the shepherds and dogs, and signed a peace treaty with the wolf, and both sides declared that they would be friendly forever. So the goats took a leisurely walk on the top of the mountain and the edge of the water, and there was no need to worry at all. They thanked God very much. The wolves waited for a few days, then gathered together and suddenly attacked the sheep. None of the poor goats survived.
Extended information:
In hundred schools of thought's works in the pre-Qin period, fables were often used to clarify the truth, and many excellent fables that were popular at that time were preserved, such as: Death, Chickens, Booming the Seedling, Contradictions, Buying Shoes for Zheng People, Waiting for the Rabbit, Carving a Boat and Seeking a Sword, etc.
After the Han and Wei Dynasties, some writers often used fables to satirize reality in their creations. In the Tang Dynasty, Liu Zongyuan used fable to create prose. In the Three Commandments, he satirized those who were arrogant, blind and complacent by relying on their pets with stories of three animals, such as elk, donkey and mouse, and achieved a profound effect.
Modern writers in China also created fables, especially children's literature.