If I am still interested in clubs or something in my freshman year, I will basically bid farewell to socializing since my sophomore year.
I am disgusted with chicken soup, and I always feel that chicken soup spilled by others seems to have never lived in this world.
Life seems to be stuck with words like "don't want to move", "boring" and "it's better to sleep".
As soon as the holiday comes, I will never leave my bed, nor will my bed leave me. I live with this idea every day. As long as I don't go out, trouble will stay away from me. I have no spirit in class, and coming home from work is like peeling my skin. I prefer to stay at home, play games, join the dinner circle, keep cats and dogs, and be a parent in the cloud. I just want to stay in my comfort zone and so on. I don't want to think about my desires outside my comfort zone at all, nor do I want to take risks and responsibilities.
The birth of Japan's "low-desire society" brought the word into public view.
Japanese scholar Kenichi Ohmae put forward the concept of "Low Desire Society" in "Low Desire Society".
Taking the Japanese society since Abe came to power as the research object, the author points out that under the condition of general affluence, middle-aged and elderly people with better money bags tighten their pockets and take the lead in "low desire", and then young people with relatively low spending power passively or actively reduce their desire to consume, reaching a certain social consciousness called "being poor and full", which becomes.
The so-called "low-desire generation" is the "philosophical generation" in Japan.
It is pointed out that the generation born from 1987 to the new century is far away from material desires, appetites and sexual desires, unwilling to get ahead, not good at self-expression, indifferent to people (including marriage and love), simple interpersonal relationships, no ambition and easy to give up, so it is also called "a generation without desires and demands".
When they were born, Japan fell into a period of economic stagnation, which is the so-called "lost twenty years".
At that time, the economic boom reached its peak and the bubble dispersed with a bang. On the one hand, children grow up in seemingly rich material conditions, on the other hand, they witness the economic depression and the disillusionment of the myth of prosperity.
Therefore, "low desire" is not only based on the choice of personal living conditions, but also directly related to social and economic conditions.