This world is too much need to have a heart that sees the small and knows the big, and with it, Lao Zi admonished us with the Tao Te Ching: no matter what it is, it is a process from nothing to something, from small to big, from quantitative to qualitative change. So for the things that do not want to happen, we must prevent the slightest step by step, to detect and cure before the chaos; for the desire to happen, we must save for a rainy day, lay a good foundation and emphasize the accumulation. Nine square thinking for the micro-knowledge inserted the wings of soaring.

What is the nine lattice thinking method? What is the significance of this? Simply put, it is the problems we have to solve, the choices we face, etc., with this pattern of nine lattice arrangement, which will allow us to the problem, thoughts, ideas, answers, etc. become clear at a glance. It will make it easier for us to prioritize things and to make correct assessments, screening, distinctions and comparisons. Auspicious Three Jewels" is a question and answer song, which we tentatively understand as a nine-grid thinking.

How to play? It is to take the most critical problem as the core and design nine solutions. This will allow us to more correctly analyze, deal with, choose, and solve the problem. Helps to improve our ability to generalize, summarize, organize logical thinking, and effectively circumvent our nonsense.

Nine lattice thinking method can be divided into "four sides of the diffusion" of the radial line type and "gradually think" clockwise.

The radial line spreading to the four sides, is to the center of the nine square grid as the core theme, outward association of related concepts, the other eight concepts are related to the core, but not necessarily related to each other.

The step-by-step clockwise approach takes the center square as the starting point, and fills in the scheduled work items or itineraries one by one in a clockwise direction.

One of the nine squares in the center spreads out eight related concepts based on the formulated core theme, and then radiates out eight squares with these related concepts as the core theme, and fills up the radiating squares as much as possible, so that more related answers can be derived.

Second, then the eight related concepts radiate outward from the eight nine-grid, and then try to fill the nine-grid radiated out. This nine-grid is a way of thinking that can be spread out and refined indefinitely until you can follow the path of each grid step by step to your goal, which is the beauty of the nine-grid.

So what is the relationship between seeing and knowing and the nine squares? Here we take Zhuge Liang's "Longzhong Pair" as an example and list the elements of thinking that are reflected in it.

"Longzhong pair" grand blueprint is the core issue.

Cao Cao's dominance in the north.

The question of Cao Cao's strengths and intentions.

Liu Bei's countermeasures and goals.

① Take Liu Biao and take the nine counties of Jingxiang as the foundation.

② Take Liu Zhang and occupy the land of Yizhou.

③ Recognize Sun Quan's cut-throat power in Eastern Wu and ally **** with it against Cao Cao.

Long-term strategy, the issue of strategic planning for the unification of the world.

The question of objective conditions.

Liu Bei's own beliefs.

The problem of execution.

The problem of safeguards.

From a vertical and horizontal point of view, the actual problem may be more and deeper. This requires systematic thinking, and this is what the Nine Palace Grid is trying to do. The final conclusion is that Zhuge Liang gave Liu Bei a basically correct political choice, and to a large extent also proved the correctness of the "Longzhong Pairing" foresight, the real insights ah.

In fact, the nine-grid thinking method is not complicated, and we read in the childhood "100,000 reasons" book has great similarities. The teacher wants us to pay more attention to some of the phenomena in our lives, and to ask more questions, so that the brain will work well. The Mongolian song "Three Treasures" is similar to the nine-box thinking method.

Little girl: dad.

Dad: hey

Little girl: the sun out of the moon home?

Dad: Yes.

Little girl: stars out where the sun went?

Dad: In the sky.

Little girl: How can I find it?

Dad: He went home.

Mom, Dad and daughter together: the sun, the moon and the stars are an auspicious family.

Little girl: mom.

Mom: hey.

The little girl: when the leaves are green, when will the flowers bloom?

Mom: When the summer comes.

Little girl: can I pick the fruit when the flowers are red?

Mom: When the fall comes.

Little girl: can the fruit germinate when planted in the soil?

Mom: It will grow!

Mom, Dad, daughter together: flowers, leaves and fruits are an auspicious family.

Mom and Dad: baby.

Daughter: ah

Mom and Dad: Dad is like the sun shining on Mom.

Daughter: what about mom?

Mom and Dad: Mom is like a green leaf holding a red flower.

The daughter replied: What about me?

Mom and Dad: You are sprouting like a seed.

Mom and Dad daughter together: the three of us are the lucky family.

The nine-box thinking method, also known as the Mandala nine-box thinking method in Buddhism, is regarded by Buddhism as "turning consciousness into practical wisdom", because it has the characteristics of divergent thinking, borderless thinking, systematic thinking, crisis thinking, and other thinking, and later commonly used as a powerful thinking tool, notes, and planning tools. tools and planning tools.

"Han Fei Zi? The first is that the first time you see a person's face, he or she will be able to see the face of the world, the face of the world, the face of the world, the face of the world, the face of the world, the face of the world, the face of the world, the face of the world, the face of the world, the face of the world, the face of the world, the face of the world, the face of the world, the face of the world, the face of the world, the face of the world, the face of the world. I have the same idea about "Seeing the Smallest Things and Knowing the Biggest Things".

One is that is a kind of thinking ability. The Huainanzi emphasizes the need to "see a leaf fall to know the age of the twilight." If you are good at grasping the beginnings of things, you will be able to clearly prejudge their nature and understand their development trends, so that you can establish your own strategic goals. This is "Han Fei Zi - said Lin on the" said "the sage to see the micro to know the bud, see the end to know the end, so see the elephant chopsticks and horror, know the world is not enough."

By enhancing the ability to think dialectically, to avoid harm. The ancient saying is "choose the lesser of two evils".

Confucius' disciple Mi Zi Shi, when the single father magistrate. At the beginning of the summer, Qi launched a war against Lu, and the attack route had to pass through Shanfu County. At that time, the wheat in the fields had already ripened and had not yet been harvested. Upon hearing the news of the attack of Qi's army, the elders and fathers of Shanfu County panicked and pleaded with the magistrate, saying, "The Qi invaders are already approaching our county. Let the people go out of the city and go to the outskirts of the city by themselves to snatch the wheat back, so that on the one hand they can increase their rations, and on the other hand, they will not let the Qi invaders snatch them away."

Mi Zi Shi did not agree. Soon, the Qi army arrived and took all the wheat. When Ji Sun, the prime minister of Lu, heard about this, he was furious and sent someone to scold Mi Zi Shi for what he had in mind.

Mi Zi Shi replied: this year's wheat is gone, next year can still be planted. If everyone goes out of the city and harvests the wheat with seven hands, it is bound to be chaotic. If those who have never plowed are allowed to harvest the wheat, it will create a culture of the people taking advantage of foreign troubles to get something for nothing. If this goes on, those people who have not plowed will look forward to war every day, and if there is no war, they will create chaos, and it will make those who do not work to get what they want even lazier, while those who have worked hard to plow the land will not be rewarded every time, and this is the first reason. Besides, this season's wheat, for the state of Lu, harvesting it will not make it richer or stronger, and losing it will not make it poorer or weaker. It gives the people the mentality of getting something for nothing, and that kind of trauma is hard to heal even after many years.

After listening to the report, Ji Sun understood that Mi Zi was a bitch, a visionary who could think about the long-term interests of the country, and start from the fundamental issue of establishing a good social climate to govern a party.

Secondly, it is a sense of worry. Confucius said, "Worry about the road, not worry about the poor", is to adhere to the moral code in our hearts. Fan Zhongyan advocated "living in the temple is worried about its people, in the far reaches of the lake is worried about its king", is always to take the world for himself; "Zuo Zhuan" of the "peace and quiet think of danger, think of the preparedness, preparedness is not a danger," is to be self-improvement, such as in the face of danger, always keep awake and vigilant, in order to avoid crisis. The first thing we need to do is to be vigilant.

When we are in good times, we should be aware of what is going on, that is, we should think of danger in times of peace, so as to prevent it from happening; when we are in bad times, we should be prudent and fearful, and we should be upright and self-reliant, so that we can get rid of difficulties through our own efforts, and turn dangers into opportunities.

Zhuge Liang spent ten years in Longzhong, reading a great deal of history and the writings of various scholars, and becoming well versed in current affairs. Later, Liu Bei, who was attached to Liu Biao (劉表), the governor of Jingzhou (荆州), was in dire need of a man of wisdom to assist him, so he was always on the lookout for talented people with insights. At that time, he went to visit Sima Hui, who was very famous in Xiangyang, and asked him for his opinion on the current situation of the world. Sima Hui said, "How can a mediocre scholar recognize the world situation? Only those who can recognize the world's situation are outstanding people. The Wolong and Fengyi here are such outstanding people." Then there was the story of "Three Visits to a Cottage", Liu Bei finally invited Zhuge Liang, and under the assistance of Zhuge Liang, he finally achieved the empire. These three people, no matter from any point of view at that time, any behavior, have demonstrated the broad thinking of the micro-knowledge, rather than sitting in a well to see the sky, a leaf blind.

Thirdly, seeing is a survival strategy. The Dream of the Red Chamber, the fifth time this couplet: "the world of understanding are learned, the human condition is practiced that the article." If a person is not able to see the smallest knowledge, will not be able to protect themselves, it is easy to be eliminated by the society.

At the end of the Shang Dynasty, when the minister Min Zi learned that King Yue began to eat leopard tires and use ivory chopsticks, he knew that King Yue's desire for extravagance was unlimited, and that if he stayed by the side of such a monarch, sooner or later he would be screwed up by him, and so he was smart enough to get out of the country. As expected, King Zhou became more and more tyrannical, using torture and cannibalization, indulging in wine and meat, and his minister Bi Gan's advice was disemboweled and gutted. King Zhou could not listen to any advice, like a beast driven by desire, and was eventually destroyed by King Wu of Zhou.

From this, we can see that bad things should be stopped at the budding stage, so as not to bear greater evil. If you can't control it yourself, you'd better clear yourself from this matter like Minzu to avoid its harm.

In our lives can do to see the micro-knowledge, it is necessary to observe the details, think hard. Both the problem tracking analysis, but also the problem of reverse analysis, both immediate analysis, but also a comprehensive analysis of the stage. Both logical thinking analysis, but also intuitive thinking discovery.

First, intuitive. Narrowly defined intuition or intuitive thinking, is the human brain for some new things, new phenomena, new problems and their relationship to a rapid identification, keen and deep insight, direct understanding of the nature and synthesis of the overall judgment. In short, intuition is direct awareness.

In traditional Chinese culture, the Nine Grids diagram is also considered to be the Luoshu and Houtian Bagua's square diagram. These eight maidens are four white and four black, occupying eight directions, yellow shirt female standing in the center. This is the Luoshu Eight Trigrams.

This formation has the law, that is, wear nine to walk a, left three right seven, two four for the shoulder, six eight for the foot, to five in the center during. During the period, the yellow-shirted woman said to one of the maidservants: "Xiao Cui, first return that letter to him". The position where Xiao Cui stood belonged to the "Xun position", and the Xun position corresponded to the "four" in the Book of Luoshu. According to the Luoshu in the corresponding color of the nine digits, four corresponds to the "green", green that is, "Cui", which is the name of the real, will have the spirit.

Some people say that men's politics by experience, women's politics by intuition. This is a certain reason. Ming Dynasty Li Guifei never thought of politics, even if the son of the first month of the throne, she did play the role of "regent". In that month he did two things, the first removal of the Secretary of the seal eunuchs, Meng Chong replaced Feng Bao; second, the removal of the Cabinet of Ministers, will be replaced by Zhang Juzheng high arch, the horse for the generals of the wise decision, is the result of intuitive thinking. Women's worries are often in the family, in the relatives, mother love can sometimes make a woman produce extraordinary wisdom.

The second, big data type. The eye is watching the six roads, the ear is listening to all sides, through the collection of information and to analyze it, quickly and accurately grabbed something useful, as if the detective as insight into the heart of the people.

There is a story in China of "a penny for a job", which is considered a big data memory. A scholar who worked as an assistant professor at the Imperial College saw a buyer of Lv's Spring and Autumn Annals drop a penny, so he went over and stepped on it with his foot, and then picked up the money for himself after the buyer left, which happened to be seen by an old man. The scholar later in the election of the Changshu County governor's position, he was very happy, just as the preparation of the traveling clothes to go to the office, received a notice telling him not to go. It turned out that the old man is Jiangsu governor Tang Qianan, Tang Qianan to the reason for the removal of the showman is: "when the showman time is still a money, luckily when the magistrate, not to reach into people's pockets to steal, become a thief under the hat? Therefore do not let him become an official before it is too late, so as not to jeopardize the people on one side." This old Mr. Tang's comments on others, although a little "on the line", but he saw the slightest knowledge, the attitude of prevention is still desirable.

Three, speculative. The first one is to try to figure out what is going on in the world, and that can be called "reading the mind". The Guigu Zi - reaction" in this strategy is very important: "I want to calm to listen to their words, to see the matter, to discuss all things, to recognize male and female. Though it is not his business, he sees the smallest thing and knows the class". It is emphasized that when getting along with others, one should listen attentively to the words of the other party, and discover the loopholes in the other party's words, so as to deduce the true thoughts of his heart. To be able to judge the time and the situation. Have broad and deep professional knowledge and philosophical theory; have long-term practical experience. Seeing a lot of knowledge. Broad thinking, good at seeing the essence through the phenomenon, and discovering unusual significance from the development of small and ordinary things. True knowledge and deep knowledge, and constantly enhance the initiative, foresight and creativity in action.

Ma Ling Road, ten thousand crossbows shot Pang Juan allusion, telling us that speculation is very important. It is the plan to surround Wei to save Zhao, rescue Zhao from a distance, just futile, directly attack the enemy camp, to attract the enemy's main force, to wait for the enemy; it is the plan of arrogance, Pang Juan knows that the Qi soldiers are plainly timid, Sun Bin deliberately and gradually reduce the pot to confuse Pang Juan, so that it thinks the Qi army is scared to escape, and can be taken advantage of to pursue, the result is to make Pang Juan in the plan to fall off the intention of the light heart; it is to know one's own self and know the enemy, Sun Bin expects Pang Juan is bound to chase his own reluctance, and it is necessary to kill himself, so the night buried in the dark to kill himself, so it is necessary to kill himself, so the night buried in the dark, so that it is necessary to kill oneself. Sun Bin expected that Pang Juan will definitely pursue himself and kill himself, so he ambushed at night and carved words on the tree, Pang Juan is headstrong and will definitely check it himself and will definitely need to use torch to look at it, he can shoot arrows at it. This is a typical example of ancient military history, winning with weakness, winning with strategy. Sun Bin successfully utilized the techniques of guessing, luring, fishing and hiding. The other side of the art, the amount of their own

The micro-knowledge behind the strong thinking support, for example, we say that we have to be careful, in fact, is to have a "prudent mind", the risk factors to be careful, the risk factors to be careful. The more we achieve, the more we have to walk on thin ice, the more we have to be cautious, the more we have to think of danger in peace.

One of them, is to be loyal in order to be sharp.

There is a saying in the Book of Rites: "A gentleman is prudent in his beginnings, and the difference is like a hair's breadth, a thousand miles of fallacy."

Sharpness arises from loyalty, a keen sense of feeling, a sharp eye, and a quick response. Only through the experience of accumulated experience, from can will push it to the extreme. The political acumen directly determines whether a person can always keep a clear head in the face of right and wrong; the work acumen is directly related to a person's ability to correctly understand the intention of the moment to create a new situation on the cause; life acumen to deal with the problem of a direct test of a person's prevention of the mechanism and tolerance.

The acumen, to have grass shaking leaves know deer, pine winds together know tiger, a leaf easy color and know the world autumn of the keen realm. The great man, all because of the keen and do a little prevention, to solve the problem in the bud, into the difficult before.

Yan Fu was praised by Mr. Lu Xun as "a man of keen sensibility in China at the end of the 19th century".

In 1866, Zuo Zongtang founded the Fuzhou Boat School in Fujian, which was the first new school in China to adopt the Western teaching system and methodology. 13-year-old Yan Fu had a close relationship with the navy from the time he entered the Fuzhou Boat School. Four years later, Yan Fu became one of the first graduates. He interned on the destroyer "Jianwei" and the cruiser "Yangwu" made by the Fuzhou Shipbuilding Bureau, and at the age of 23, he stood out from the crowd and became one of the first students selected by the Qing Dynasty to study in England, where he learned naval technology from Britain, which had the most powerful navy in the world. He was also a member of the British Navy, which had the most powerful navy in the world.

He once said: "Knowing that the plan of self-improvement, there is no alternative to this, and all of them are working hard to find the secrets of the foreigners, hoping to prepare for the future of the country to drive, although 70,000 miles long distance, are enthusiastic on the road", can be described as a piece of loyalty to the country.

After graduation, he served as the Beiyang Naval Division School of foreign language is teaching, in the Beiyang Naval Division School stayed for 10 years, but never entered the Beiyang Naval Division. Yan Fu was very disappointed, no longer seek to enter the Peking naval division, but embarked on the road of translation. His translation of the famous works of the West, to open up the people's wisdom plays a huge role, can be said to be flexible and sensitive.

Secondly, the courage to take on the responsibility to be able to look forward. Sun Tzu's Art of War - marching chapter," said: "The trees move, come also; the grass more obstacles, doubt also; bird up, ambush also."

Forward-looking, the requirements of the potential risk of scientific prediction, know where the risk, what is the form of expression, the development trend will be how.

Liu Bei three times, seeking Zhuge Liang's and its "Longzhong pair". Zhuge Liang analyzed the world's situation from the three aspects of timing, geographical advantage, and human harmony, and provided Liu Bei with a strategy for founding the country, which can be described as forward-looking.

Zhuge Liang was a minister of Shu, and after Liu Bei's death, he was the master of the state of Shu. Zhuge Liang had sent Ma Su to guard Jie Ting, the result is that Ma Su did not listen to the advice of the generals, resulting in the loss of Jie Ting. As the main leader of the Zhuge Liang is not looking for reason to shirk, looking for things to cover up, but take the initiative to admit that "the big thing to go also! This is my fault!" Chop Ma Su, comfort the three armies, and asked to be depreciated to the third degree, to the post of prime minister. It can be said to be the courage to bear the responsibility.

Thirdly, the vision, in order to foresee. Han Fei Zi" has this description: "Thousands of feet of the dike, the collapse of the ants, to the ants of the hole collapse; 100 feet of the room, to the smoke of the sudden gap burned".

Foresight, the requirement to look far ahead, in order to think of danger in peace. The goal has not been reached, we should always maintain the bottom line thinking and sense of worry, and strive to prevent and resolve major risks. When you succeed, you will not be complacent, you will not relax and slack off, you will not be stuck in the old rut, but you will be consistent.

Zhuge Liang's insight is not only manifested in the way of using the army, but also left three prophetic riddles recorded in history. The first is Zhuge Liang in and Xu Shu three people play together, guess everyone in the future of the official position is how, the results of one by one are in the right place; the second is the future development of their own son Zhuge Zhan prophecy, when the child Zhuge Zhan was praised by everyone gifted, as the father of Zhuge Liang, but feel that after growing up can not become a great tool, and for this reason also specifically left a suicide note to caution him, but ultimately, Zhuge Jun Or as Zhuge Liang predicted, because of his son's misjudgment in battle died in battle. The third prophecy is very magical, it is said that Zhuge Liang in the personal crusade in Nanzhong in order to commemorate their own achievements on a monument, wrote "after the Banzai, victory over me here", in 372 years after the Sui dynasty general Shi Banzai passed through here, when he saw this inscription are feeling incredible.

Because loyalty, take charge of the heart will have to win, the heart of responsibility, love, caution, these four "heart" is dialectical unity.

"A sand a world, a flower a paradise. Infinite palm place, the moment into eternity." This is the British Romantic poet William Blake in the "naive language" in the beginning of the four lines, giving us unlimited reverie. And this reverie, the nine square can do, this is to see the legend and charm of the microcosm.